Motives for managing our families well

Here are more notes from Richard Baxter on what should motivate us to manage our families well and train them up in Christ.
1. When we govern our families well, this is a major part of God's government of the world.  If families are controlled, reverent and trained in godliness, then we are participating in God's plan for the world.
2. An ungoverned, ungodly family is a powerful means to the damnation of all the members of it." In a godly family there are continual motivations and inducements to live as Christ and love as God loves, while in an ungoverned family, no such models, motivations or inducements exist.
3. A well governed family creates safety and ease and pleasure for its members.  This is because sin is being nipped in the bud and love is being nurtured.
4. A well governed family prepares its members for  a well governed church.  This allows ministers to continue to train up the people of God and move them from milk to true food, as well as preparing the way for spiritual discipline and admonition as needed.

What the Death of Christ accomplished

When Christ died,

"The Father and his Son intended by the death of Christ to redeem, purge, sanctify, purify, deliver from death, Satan, the curse of the law, to quit of all sin, to make righteousness in Chrst, to bring nigh unto God, all those for whom he died...therefore, Christ died for all and only those in and towards whom all these things recounted are effected..." (The Death of Death, pg 99)

Below are a few Scriptures which support Owen's claim.  Many more can be found by reading the Scriptures:

• Redeem - Galatians 4:4-5, Titus 2:12-14
• Purge - Hebrews 9:12, 14; 
• Sanctify - Hebrews 1:3
• Purify - Titus 2:14
• Deliver from death - John 10:28, 2 Timothy 1:10, Romans 5:6-10
• Deliver from Satan - Romans 16:20
• Deliver from the curse of the law - Galatians 3:13
• Quit all sin - Hebrews 9:26, Revelation 5:9-10
• Make righteousness in Christ - Romans 3:21-22
• Bring unto God - Ephesians 2:13-16

On Theological illiteracy

"Our theological currency has been debased.  Our minds have been conditioned to think of the Cross as a redemption which does less than redeem, and of Christ as a Saviour who does less than save, and of God's love as a weak affection which cannot keep anyone from hell without help, and of faith as the human help which God needs for this purpose.  As a result, we are no longer free either to believe the biblical gospel or to preach it.  We cannot believe it, because our thoughts are caught in the toils of synergism.  We are haunted by the Arminian idea that if faith and unbelief are to be responsible acts, they must be independent acts; hence we are not free to believe that we are saved entirely by divine grace through a faith which is itself God's gift and flows to us from Calvary.  Instead, we involve ourselves in a bewildering kind of double-think about salvation, telling ourselves one moment that it all depends on god and next moment that it all depends on us.  the resultant mental muddle deprives God of much of the glory that we should give Him as author and finisher of salvation, and ourselves of much of the comfort we might draw from knowing that God is for us."

John Owen has a wonderful way of presenting things clearly.  And this was written in the 1700's.
From The Death of Death, pg. 13-14.

Dietrich Bonhoeffer on Personal Devotions

The Word of Scripture should never stop sounding in your ears ad working in you all day long, just like the words of someone you love.  And just as you do not analyze the words of someone you love, but accept them as they are said to you, accept the Word of Scripture and ponder it in your heart, as Mary did.  That is all...Do not ask, 'How shall I pass this one?' but "What does it say to me?'  Then ponder this word long in your heart until it has gone right into you and taken possession of you.
 - Life Together

Public Morality and Religious Belief

While reading the periodical Liberty, I ran across this quotation:

"In a pluralistic society a fundamental assumption of public policy is the recognition that everything immoral need not be declared illegal. The public morality that is expressed in law reflects a consensus derived from public debate...Social realities as well as religious principles must be taken into account in judging the wisdom of any legislation. Citizens who come to different conclusions are not necessarily immoral or unchristian. The tendency to so brand one's political opponents suggests a kind of moral fascism." -from an editorial in America dated 9/13/1980.

These sentences reflect a profound understanding of the Constitution's freedom of religion clause. Too often many religious and non-religious people have forgotten these truths. We live in a nation where every worldview is acceptable. The humanist, the Christian, the scientific, Buddhist, Hindu, Islamic, atheist, etc. All of these worldviews are essentially religious for each of them posit a claim to the manner in which Truth can be known. To some it is the teaching of a leader, to another it is the a person himself, and to still another a method of inquiry, but all of them are religious, for even to deny religion is a religious belief in itself which is as dogmatic as any faith commitment.

The struggle then becomes allowing each person to pursue their conscience freely and in a manner which doesn't force any other person to violate their conscience. This is where the rubber meets the road. Take for instance gay marriage. Personally I am opposed to it, but to deny another the ability to "marry" is to force my beliefs upon them. That said, to dictate that I must marry them and accept their marriage is to force their beliefs upon me. I am not opposed to gay marriage as much as I am opposed to telling an employer they are required to provide benefits to same sex marriages when those marriages violate their consciences. Or telling me that to speak in opposition of gay marriage is somehow a hate crime. It isn't, it is a matter of conscience. The road must go both ways, and that is a lesson many religious and non-religious folks forget. And regardless of the issue, the right and left inside the Church often forget it about one another.

The question then becomes - When can one person's religious liberty be forced upon another? When can one's beliefs become the norm by which all other beliefs must conform? The answer comes from Christ - "Love your neighbor as yourself." Only when you are willing to allow their beliefs to become your absolute, can you lobby for your beliefs to become their absolute. This simple lesson, if remembered would curb many of the political fights that exist today.

If you want to be able to deny someone benefits because of some choice they are making, then they have every right to deny you benefits because of some choice you are making (the number of children you have, for instance). If you want to fire someone, or hire them based upon their religious persuasion (you could also read political, environmental, socio-economic, etc.), then you must grant them the opportunity to do the same thing. Then and only then will we find out the true nature of our actions and the true motivations of our politics.

Under this schema, St. Paul's statement, taken out of context I realize, has some bearing. "All things are permissible, but not all are beneficial." When we grant liberty broadly, individuals will find out very quickly which choices are permissible and which are beneficial, then their "issues of conscience" will be shown for what they are religious freedom or religious fascism. For if they are willing to live with the consequences of their choice(s) and not impinge upon another's freedom, I would submit they are truly issues of conscience. However, if they are unwilling to live with the consequences and instead are willing to override another's conscience in order to have their own ways, then fascism, whether of the right or the left, is at play.

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Melanchthen on Prayer

Trouble and perplexity drive me to prayer and prayer drives away
perplexity and trouble.
- Philip Melanchthen